Kevin Hargaden
Kevin Hargaden leads the Jesuit Centre for Faith and Justice, where he works as a Social Theologian. Originally from Kildare, he is an elder at Lucan Presbyterian Church in Ireland.
Outside the walls
April 15, 2024
KEVIN HARGADEN :: It is impossible for Christians to seriously consider the cross of Christ without condemning and opposing the genocide in Gaza.
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Fighting war with peace
March 11, 2022
KEVIN HARGADEN :: Killing Russians might stop the war, but it can’t make the peace. Non-violent resistance is often effective – and always true.
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Rocketing to nowhere
July 27, 2021
KEVIN HARGADEN :: Jeff Bezos's latest 'flight of fancy' is just the most recent expression of the crazy consequences of neoliberal individualism
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Nuclear conversions
June 14, 2021
KEVIN HARGADEN :: Environmentalism which suggests that we need to repair our relationship with nuclear power if we want to avoid a climate catastrophe is ethically wrong
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Vaccines and the common good
May 11, 2021
KEVIN HARGADEN :: Suspending patent rights to enable access to vaccines worldwide merits support – much better than leaving things in the hands of market-driven philanthropists
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Pandemic populism
January 21, 2021
KEVIN HARGADEN :: The Irish government's recent failures to put the common good before private interest in managing the pandemic display a brand of populist thinking.
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Just war is just gone
October 19, 2020
KEVIN HARGADEN :: 'Fratelli tutti' takes a firm stance on "Christological non-violence" and casts doubt on the theological viability of just-war theory.
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The weakened immunity of an individualistic society
March 13, 2020
KEVIN HARGADEN :: The coronavirus shows the catastrophic nature of society growing in interconnectivity without corresponding growth in solidarity
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How do we think theologically about general elections?
January 29, 2020
KEVIN HARGADEN :: Elections are a serious business, even if experience leaves us with reduced expectations
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Evil: the label and the reality
November 11, 2019
KEVIN HARGADEN :: The murder of Ana Kriegel and the rush to demonise the teenage murderers raises profound questions about the way we use the term 'evil'.
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